Monday, August 24, 2015
Eighteenth Century Welfare-Parish Relief, by Diane Scott Lewis
In my continued research into history, to add to my 18th century novels, I came across interesting details about the English version of Welfare, Parish Relief. Charity in this era was limited. The very poor had to rely on parish relief to survive. But first they had to prove they had a legal link, such as birth, a residence or employment, in the parish—the territorial area under the clerical jurisdiction of one parish priest—where they sought funds. People who were denied parish relief were sometimes found starved to death.
To make matters worse, parish authorities were often corrupt and stingy. They’d spend the Poor Rate (the tax on prosperous citizens for the care of the poor) on themselves instead of their deserving claimants.
The poor rates were a source of constant irritation to those who had to pay them. As the population and rates rose, the richer citizens were desperate to find others to pay for their poor. Men who deserted their wives or bastard children were pursued for support. One prominent merchant was discovered to have let his mother wilt away in a workhouse—he was forced to pay for her maintenance.
Children born in wedlock were part of their father’s settlement. If the fathers died, after the age of seven, the children became part of their mother’s parish.
Though commissioned in the late seventeenth century, the classic eighteenth century’s solution to ending poverty and idleness was the workhouse. By the 1720’s parishes could commit any pauper who sought relief to the workhouse. Ideally a shelter, these places could never make a profit since many people were indigent because there wasn’t enough work available. Workhouses became the repository of the sick, elderly and mentally retarded. Infants consigned to workhouses before Hanway’s intervention were virtually sentenced to death. Hanway called one London workhouse “the greatest stink of mortality in these kingdoms, if not on the face of the whole earth.”
Three substantial private charities would be formed to take the burden from the parishes. The Foundling Hospital for abandoned children, Magdalen House to reform prostitutes, and Hanway’s Marine Society to clothe and prepare pauper boys for the navy.
Parish relief was resented, underfunded, unorganized and corrupt. Along with these issues and the misunderstanding of poverty’s causes, attempts to help the poor, or at least make them less visible, were doomed to fail.
Enjoy my recent release which takes place in 1781 Truro, England: The Apothecary’s Widow.
Click HERE to purchase
Diane Scott Lewis writes historical fiction with romantic elements.
Daily Life in 18th Century England, by Kirstin Olsen, 1999
Dr. Johnson’s London, by Liza Picard, 2000
To Buy Purchase from Amazon A Mountain To Climb Okay, so I have a new project; the Good Vibes Film Production Group. C...