Thursday, May 26, 2022

Ancient Celts--Tricia McGill

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While searching around during research for an entirely different subject I stumbled upon some notes I took long ago on the Celts whose tribal societies lived throughout Europe centuries before the birth of Christ. Often described by Ancient Greek and Roman writers as ferocious warriors there was certainly more to these people than warfare. Farmers, miners, seafarers and traders, they produced amazing works of art and jewellery. Their bards would recite many tales of their gods and heroes at their resplendent feasts. 

By the 1st century BC, the Romans controlled most of Gaul but under pressure from tribes to their north the Celtic Helvetii tribe attempted to migrate out of Switzerland. Confronted by Ceasar’s forces some Celts rebelled under the leadership of Vercingetorix. Julius Caesar, now the governor or Gaul, and known for his speed and decisiveness in battle had six Roman legions under his control and saw a perfect chance to gain great glory.

The ancient Greek writer Strabo said the Celts had little on their side in a fight except strength and courage, but were easily outwitted. The Celts were no match for the disciplined Roman army and especially strategic generals such as Caesar.

It seems that Celtic warriors liked to make a tremendous noise on the battlefields, beating their wooden shields while yelling to intimidate their enemies. They also favoured a trumpet called a carnyx which consisted of a 12-foot-long thin bronze tube, bent at right angles at both ends. The lower end terminated in a mouthpiece, and the upper end flared out into a bell which was most often decorated to look like the head of a wild boar. Historians believe it likely had a tongue which would flap up and down thus increasing the noise produced by it. 

The religion of the Celts remains somewhat a mystery. They did worship both gods and goddesses and we know that their religion was based on nature. They rarely built stone temples, instead visited shrines set in remote places, such as clearings in woods, rivers and springs, or near lakes to worship their gods and to make offerings. Celts saw water as a transition between this world and the next. In the 1st century BC Celts in parts of Wales threw weapons, chariot and horse harness as well as certain tools into water as offerings to their gods. Perhaps they saw this as a way to seek protection against the Roman armies or were giving the gods their spoils of war.


Celts lived on farms in small villages. In the 5th and 6th centuries BC leaders in different parts of Europe built vast hill forts. Later they often lived in a fortified town while in Scotland they built defensive stone towers. From the most humble to the wealthiest their burials took very careful preparation and is testimony to the belief in life after death. Bronze funerary carts found in some Celtic graves show a goddess directing the procession to lead a soul of the deceased person into the next life. Some classical writers and Irish poets also recorded their ideas of an afterlife, which included the concept of a soul passing from one body to another or of the soul continuing to control a person’s body after death. They might enjoy a land of peace and harmony after death, or warriors could carry on enjoying the combat they loved through life on earth.


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3 comments:

  1. Enjoyed this post. A nice overview of an interesting culture. Used by me and other authors in writing fantasies.

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  2. I like reading about ancient culture. Thanks!

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  3. Vercingetorix kept Caesar out of Gaul for decades. At the final battle of Alesia, his armies slaughtered 400,0000 Romans (according to Roman records). Only by laying a very long siege did Caesar finally force the last Gauls to surrender (to spare the many civilian refugees dying of starvation inside the fortress). Born and raised in France, I learned in first grade that my ancestors were the Gauls. The French are very proud of Vercingetorix. He is the hero who protected Gaul from the Romans and succeeded for decades, then sacrificed himself to spare the lives of women and children.

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