Showing posts with label Belle Canadienne. Show all posts
Showing posts with label Belle Canadienne. Show all posts

Thursday, October 29, 2026

Mysterious Sightings

 

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I'm hardly alone, but in my life I've witnessed some odd-goings on in the night sky. My father, who, long ago, just post WW2, worked at Wright-Patterson airbase in Ohio, was the first person I can remember who retold UFO stories he'd heard around work, from pilots who'd encountered weird objects in the sky they could not explain. Dad was an amateur astronomer of sorts, and he bequeathed a love of standing outside at night to view the celestial show. I lament today's light pollution. When I was a child, you could see horizon to horizon from most suburban backyards, and it just such a place that Dad taught me constellations. 



Fast forward thirty+ years to a few vacations spent on an island near Portsmouth, NH. It was a primitive kind of campground. Wash water was rationed to one pitcher in the morning; there was no water source on the island. A smoking ban was strictly observed because of the danger of fires. This was a New England church camp, so some hardship was expected--and, in fact, welcomed--by the Yankees who attended. Meal time was when there was food, too, so when the bell rang, you better be there!

The wind-swept beauty of the place and the silence (that's gone today--too many bellowing off shore tour boats) were what we all enjoyed. Painters went to paint, writers to write. Kids had scheduled activities, so moms would have a break from childcare. A lot of people, my mother-in-law who brought us there included, simply sat and watched the sun rise and set from rocking chairs on the front porch, reading or talking among themselves. 

We were all supposed to attend morally improving lectures, but some of us did not. We, instead,  walked through a maze of gigantic wild rose bushes until we reached the opposite side of the island. Here,  mighty winter storms had cleared the land right down to the granite bones. Among the boulders, we hung out and watched the ocean below send huge waves against the cliffs, while the ground trembled beneath our feet. There was an immense seagull colony in one area, a place we respectfully avoided. It was that or get pooped on and pecked by angry birds, guarding their fledglings. 





Sometimes we went into the wild rose thicket, a stickery maze, especially at night. We'd walk to a cleared spot by the obelisk, doubtless a 19th Century Masonic relic. This was a great place to hang out, beneath the monument pointing into the star filled sky. You could hear the constant booming waves, the bell buoys ringing, see the lighthouse nearer in periodically sweep the ocean with light. 

On one particular night, listening to the waves, watching the stars and planets and the airplanes heading toward Boston, a friend and I were sitting by the obelisk, discussing "life the universe and everything" when several moving lights in the sky caught our attention. Three points of light suddenly moved into view, appearing to fly in a triangle formation. We were used to watching all the air traffic from there, but this seemed odd. 

Why were all three moving at the same speed? We commented on this and began watching, joking as we did about UFOs. There had been a spate of such news recently in New Hampshire, near where my friend lived. As soon as we wondered aloud about this, the movement of the three lights ceased. They did not wink like airplanes or make any noise. Next, the triangle began moving again, slowly, staying in formation. 

They appeared to be coming toward the island now. Two more lights appeared, moving in from the periphery of our view with great speed. Again the three lights stopped, hanging in the night sky.

After a few breathless moments, they moved into a new geometry. Now it was a pentagon, one which appeared to be moving in our direction. The atmosphere around us seemed to crackle. My friend and I turned to face one another, there in the darkness.
 
"What if it knows we're watching?" 

As soon as she whispered that, one of the lights broke from the others and rushed toward us. We cowered on the ground as it passed overhead, very fast. There was absolutely no sound as there would have been if this had been a plane. As we watched, it turned and flew directly into what we'd earlier thought was just a brighter star near the horizon, maybe a planet. The other four lights, in a rapid train, followed, disappearing one by one into that same large "star." For a grand finale, the "star," surged into the sky dome and, in a wink, was gone. Gone as if it had never been. 

We got to our feet and threaded our way through the looming maze faster, I'll bet, than anyone ever had before, day or night. 

Crazy? Hallucinating? Paranoid? Of course, when we tried to describe what we'd seen, that was the reception we received. At last we gave up and comforted ourselves. At  least, another person had seen what we had seen. 






~Juliet Waldron

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Monday, September 29, 2025

Orange Shirt Day is Tomorrow

 



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Transport to Fort Providence residential school is only the beginning of their ordeal, for the teachers believe it is their sworn duty to “kill the Indian inside.” All attempts at escape are severely punished, but Yaotl and Sascho, along with two others, will try, undertaking a journey of 900 kilometers across the Northwest Territory. Like wild geese, brave hearts together, they are homeward bound.


Orange Shirt Day is a statutory  holiday in Canada, which means that federal workers have the day off, but U.S. readers probably won't be familiar with it. Orange Shirt Day is the brain child of Phyllis (Jack) Webstad, a North Secwepemc woman. It honors those who, like herself, survived the Canadian Residential School system. 

In 1973 her grandmother took six year old Phyllis to town to buy her some new clothes for school, and Phyllis chose a shiny orange shirt. In 1973, such bright "hippy" colors were fashionable and in many native communities across the Americas the color orange signified new beginnings and good fortune. Of course, when she arrived at school, she was stripped of all her clothes, including the precious brand new orange shirt, a shirt she would never see again, no matter how much she wept and begged. Phyllis would never see her grandmother's gift again. 

I have read of far more harrowing stories of things that happened to children in these schools, while researching Fly Away Snow Goose.  These schools, run by private religious organizations, were tasked with "civilizing" the indigenous children, which meant forcing the children--by means of corporal punishment--to speak only English or French and adopt Christianity. The children became unable to speak to their relatives, and thousands of years of culture vanished. When the children, now teens, were finally released, they found they no longer belonged, but had become strangers among their own people. At the same time, they were mostly trained for manual labor and still despised for being "Indian" in the white world. 

Sexual, physical, and emotional abuse occurred in a system which government studiously ignored and barely funded. The brutalized older children in the schools were sometimes abetted by staff in their cruelties to younger ones. On the American side of the border, the mission of the residential school was frankly declared to be "to kill the Indian inside." 

Sometimes more than culture and language was killed, too. Disease was a continual threat to the children, as so many students were herded together into old buildings without adequate sanitation, clean water, sufficient food, or heat. Influenza, pneumonia and tuberculosis (69% of the students at one school) were endemic. Ground penetrating radar surveys recently done on the grounds of one large residential school in B.C., has raised suspicions about a large number of unmarked graves. In many cases, relatives were never notified about the death of a child.

Every Child Matters is the motto of the Orange Shirt movement. Sadly, this is a motto the world at large has yet to adopt. 


~Juliet Waldron


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Before the filles du roi…Desperate to escape her past, Jeanne, a poor widow, accompanies a richer woman to Quebec. The sea voyage is long, one of privation and danger. In 1640, the decision to emigrate takes raw courage, but the struggling colony of Quebec, so far a collection of rough soldiers and half-wild fur traders, needs French women if it is ever to take firm root on the Canadian frontier.


Tuesday, July 29, 2025

Calendars - fantastic facts



 


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The month of July always causes me to think about our calendar system. By the original Roman method this is 2778 A.U.C. (Ab urbe Condita = from the city's founding) The "Julian" calendar was Rome's first calendar reorganization and took place during the rule of Julius Caesar, in the year 45 B.C. The lunar/solar cycles don't mesh, because the moon goes from dark to full in 29.5 days and this does not match the observable solar year. At first, it is not a large problem, but as years advance, the discrepancy becomes a problem.  

This "Julian" notion was adopted from the Egyptians. Perhaps Caesar learned of this from his mistress, Cleopatra, who was highly educated and surrounded by a court that included mathematicians and astronomers, as well as the usual priests, historians and linguists. The result was a 12 month, 30 day system, with a day added to adjust the discrepancy between solar and lunar cycles. An extra day resulted in a 366 day leap year which occurred every four years. 

The next Western calendar was introduced by Papal Bull during the time of Pope Gregory in 1582, to better align with what the mathematicians reckoned was the sun's orbit around the earth. (They were taking more accurate calculations/observations, but still fitting it into the Church-approved Ptolemaic interpretation of our solar system.) This correction involved a ten day addition to the year. The Gregorian calendar was first adopted by the European Catholic countries.

European Protestants suspected a "Popish Plot" and did not adopt the new calendar until a century later. The English-speaking world only caved to astronomical reality regarding the calendar during mid-18th Century. By this time, Galileo's 1632 assertion that Earth revolved around the Sun was widely accepted. In 1752, England and her colonies finally adopted the Gregorian calendar, adding those ten days. This adjustment kept to the formula of "every four years, a leap year with an added day", but also eliminated leap years on Century years that are not divisible by 400. For instance, the year 2000 had a leap year, while 1900 and 1700 did not. 

I have read that George Washington, among others, refused the change on a personal level by retaining their original birthdate, out of synch with the new dispensation or not. This is personal, as he and "share" a birthday. I thought, when I first heard this story that his attitude was rather backwards. :)

It may be 2025 by our Julian/Gregorian Calendar reckoning, but it's rather different in other parts of the globe.

Jewish A.M. year = 5786 (A.M. is Anno Mundi, Latin) "year of the world's creation"

Islamic = 1447, which is the year of the Hegira of Mohammad, his escape from Medina to Mecca, along with his followers.

Chinese = 4728. The Chinese have an interlocking "lunisolar" type of reckoning, where the Sun determines the seasons and the Moon determines the month, using 29.5 days a month, with an Intercalary month inserted occasionally to keep the solar and the lunar in synch. They also have a zodiac of twelve. As we may know, 2025 is The Year of Wood Snake. 

 ~~Juliet Waldron


  




Saturday, March 29, 2025

Aunt Judy








Before the filles du roi...Desperate to escape her past, Jeanne, a poor widow, accompanies a rich woman to Quebec. The sea voyage is long, one of privation and danger. In 1640, the decision to emigrate takes raw courage, but the struggling colony of Quebec, so far a collection of rough soldiers and fur traders, needs French women if it is ever to take firm root in the wilderness.

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My Aunt, as she was in the 1930's

Hope you don't mind coming along with me for a little family history. And history it now is,  sorry to say. We're all inescapably riding Time's Arrow...

Below is an excerpt from my aunt's obituary. I am her namesake. On the day this blog is published, she would have begun her 98th year. The day following, I will be attending her memorial service. At this time, I will reconnect with members of the family--cousins, and their children and grandchildren. Some, I haven't seen in twenty years, others I have never met in the flesh, only via pictures. 
      

Juliet “Judy” W. (Liddle) Hennessy died Jan. 10, 2025, at home in Yellow Springs. She was 97 years old. She was born March 28, 1927, in Rockville Centre, New York, to Dr. Albert W. and Ruth P. Liddle and joined two sisters, Dorothy and Jean. At the time, her father taught English literature, including Chaucer, Shakespeare, Milton and others at New York University. He was recruited by Arthur Morgan to come to Yellow Springs and teach at Antioch College.

Shortly after Judy’s birth, the young family moved to Yellow Springs in a 1925 Model T Ford, arriving and camping in a tent in Glen Helen near the Birch Creek Cascades for several weeks, until lodging was available. When Mrs. Lucy Morgan came to welcome the family to Yellow Springs and Antioch, she left her calling card in the tent flap, as they were out and about.

Somehow or other, I have come the oldest living member of my grandparents' descendants.

My Aunt had all her wits about her when she died, something you can't always say about such old people. When I was born, World War II was still in progress, both in Europe and in the Pacific. My Dad was in Burma. My Uncle Richard, married to sister Jean, was in Europe. Judy was not married yet, because her beaus were away at war. Judy worked at Wright Field (Wright Patterson)  in those days. 

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L to R: Aunt Judy, my Mother, Dorothy, & Aunt Jean

The three sisters, Judy, her sister Jean, and my mother, Dorothy, were all still living in their parents' house, a big four square with an enormous maple which shaded the brick patio behind the kitchen. There was an astonishing garden, too, filled with roses, spring bulbs and many other flowers and also--long before our time--native plants, such as Jack-in-the-Pulpit, Ferns, Trillium, Dutchman's Britches, May apples, Trout Lilies and Dog-Tooth violets. Grandpa also grew grapes on arbors, raspberries, rhubarb as well as lettuce and huge, delicious tomatoes. There was a pear tree and cherry trees, too, all benefiting from horse manure from my mother's much loved mare. 

My earliest memories are of moonlight coming through the leaves on that old tree and making patterns on the crib sheet where I was dozing. From the room next door, a large bathroom, I could hear the women of the house talking and bathing. This was a safe place then, and it remains so in memory. 



Here are some B&W pictures from the late 40's and 50's. That's me, the flower girl at Judy's wedding, wondering what the heck the grown-ups are doing? I could tell it was some kind of adult in-joke, and somehow I felt a little embarrassed by this undignified, giggly moment. However, it was clearly the time of breaking into that delicious cake, so of course I was intrigued, especially if this odd behavior meant there's soon be cake for me! 

The groom is my Uncle Leo, a great guy she'd met at Antioch College where she was working, and where he was studying chemistry on the GI bill after tours of duty in the navy, where he served in both WW II and in Korea. He was a favorite uncle, with a legendarily dry wit, and a taste for jazz, both cool and hot. He and my father sometimes went stag to jazz clubs in Dayton. In those days Dayton was a big melting pot, still bustling with factories and employing hosts of workers. Leo became a brilliant chemist, and he had a successful career. 

Homecoming Court picture

At Ohio State, my aunt was on homecoming court as the independent representative, sponsored by the returning war veterans. She graduated with degrees in Sociology and Home Economics, but all she truly ever wanted to be was to be a wife and mother. She worked for some years, however, at Wright Field (Wright Patterson Airforce Base) in Springfield, and at Antioch College, until my cousins began arriving.



This picture is of my first bus trip--off to a department store for shopping and lunch. I remember being lectured by my mother about being a good girl and not causing any trouble, which probably accounts for my anxious expression. However, once I was away with Aunt Judy, there was no worry at all. We had lunch in a tea room at the department store, and I remember feeling rather grown-up. 

My Aunt was very special to me. One memory I have is of staying overnight with Judy and Leo when they lived in a tiny apartment. I have memories of sleeping overnight in a space that might have been a deep closet shelf, proceeded by many cautions not to fall off, but I remember this as a grand adventure. Judy and Leo always made things fun. 

Those happy days when our family lived together in that unique little college town eventually came to an end. My parents were the first to leave, heading to the Finger Lakes area in New York, near Syracuse, where my Dad worked in the then nascent industrial air-conditioning business.  Here's a picture of me, my 6 month old Cousin Kevin and my  Aunt in an upstairs bedroom when they came to visit us. 


~~Juliet Waldron


Sunday, December 29, 2024

Canadian Historical Brides ~ Quebec



                                                                    Belle Canadienne at  Amazon

                                                     


This charming cover is a romantic 19th century vision of what was, according to my research, a far harsher reality.  Women were scarce in all frontier colonies, but those who did dare the journey were as strong and probably just as ready to put the past behind them as the men for whom they are destined.


Jeanne Joly is among them. Brought up in a comfortable bourgeois home in the port city of Brouage, Jeanne runs away with a handsome sailor to La Rochelle. Her outraged father predicts she will rue the day she allowed her heart to rule her head. Now, a teen-age romance will decide her future.

Jeanne believes that "love conquers all" and so it does--for a few years. The little family is poor, but her husband adores her and her new in-laws are welcoming. However, sea-faring in the 1630's is a fraught calling and the day comes when neither her husband nor any of his shipmates return home. Within a few years, Jeanne's little boy too, becomes a victim of the ocean when he ventures too close to the waves.

A chance encounter with a charismatic lady shows her a way to escape both her "ruined" past and her current poverty. Soon, Jeanne is on her way to the undiscovered, wild country along the St. Lawrence River.  

Here's an excerpt from the newest entry in the Canadian Historical Brides Series, Belle Canadienne. It is available as e-book in all formats and in print.

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Ocean and sky! Ocean and sky!

Jeanne had never before sailed out of sight of land.  To see nothing but the ship surrounded by so much deep, deep water and feel herself riding over such massive swells--like hills that endlessly traveled beneath the ship--was a new and frightening experience.  Agathe had sailed to the Canary Islands with her brother and all the way down the coast of Spain, too, but even she appeared full of wonder at the endlessness of the Atlantic. 

In Jeanne's earlier coastal voyages, the welcome shout "Land Ho" had come quickly, but now a month had passed and they were only half--or, perhaps a third – of the way to their next sight of land.  Only time alone would tell. A single heavy two-day storm through which they had passed had made both women seasick and afraid for the first time in all their sailing lives... 

Below the main deck were those who were emigrating.  A few had wives with them.  Some of these folks were tradesmen--cobblers, coopers, and smiths--who had been engaged to work only for an indenture's term in New France.  There were soldiers and some carpenters too.  Two of those were indentured, but there was also the ship's carpenter and his apprentice. 

As well, peasant farmers were among the passengers, men who were promised land after they served a three-year term of indenture to the gentlemen seigneurs among whom the new land had been divided.  Their job would be immense for they would be clearing virgin forest, breaking sod, and facing the savages.  After their term of indenture was over, just as such peasants did in France, they would continue to pay rent to the mostly absent seigneurs who held title to the land on which they labored.  It was a hard bargain, this Jeanne understood, but she also knew that farmland was almost impossible to obtain in France if you were a younger son.  These brave paysan were willing to take the chance...

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Also in the Canadian Historical Brides series:

Fly Away Snow Goose

a residential school story set in Northwest Territories

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Teens caught by the Mounties and sent to an Indian Residential School in 1950's. Based on actual survivor stories, this is a tale of terror, endurance, escape, survival, and love, as 4 children journey home through the Canadian wilderness.


~~Juliet Waldron







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