Friday, May 7, 2021

Being Neighborly by Eileen O'Finlan

 


Many people, myself included, lament the loss of neighborliness. When I was a kid the neighborhood in our little New England town was a community. Everyone knew and looked out for everyone else. Too often today even next door neighbors barely know each other. We blame this on many things - people being too busy with work, the fact that people don't stay in one place for very long, allowing social media to take over out lives - and myriad other culprits. But do we ever consider that this change isn't all that new? The neighborhoods of my youth had nothing on those of early New England.

From colonial times until about the mid-1800s life in New England was extremely interdependent. The English colonists and their descendants got through life primarily on an intricate barter system. Goods and services were traded, recorded in account books with a monetary value attributed to each to ensure fairness, and reconciled usually on January 1st, with nary any cash exchanging hands. One family might have more cows than another so could produce more butter, cream, and cheese while the other family had a loom and wove textiles. Trading made sense. A person possessed of certain skills such as coopering, carpentry, or blacksmithing might barter his services for help on his farm (most everyone farmed at that time, especially in rural areas, whether or not they engaged in a trade) or for foods or goods.

If someone needed help completing a task or simply wasn't capable of doing it, another with the necessary skill was always there to step in. Of course, reciprocity was expected if it could be offered. However, widows and those in need or distress were never expected to reciprocate.

At certain times of the year entire neighborhoods got together to assist each other in the urgent work of mowing and storing hay, hard labor that had to be finished quickly. If rain threatened even the women and children old enough to help pitched in. That hay would feed their livestock throughout the winter. Without it their animals, which represented their own survival, would have starved. Men assisted each other in barn and house raisings. Women gathered to make quilts. Young and old alike worked and played together at "frolics" - gatherings where a group completed a labor intensive task such as husking copious ears of corn. Once the work was completed it was time for refreshments, music, dancing, and games, all of which might go on late into the night.

In Tales of New England: The Diaries of Hiram Harwood, Vermont Farmer 1810 - 1837 it is stated that twice a year neighbors gathered to work on the roads, plowing, scraping them clear of rocks, and mounding them in the middle. Work was assessed at $0.75 per day in the spring and $0.50 per day in the fall and all the residents were expected to participate to work off the tax rate assessed by the town.

Visitors were welcomed at any time. The norms of hospitality demanded that food and drink be offered to anyone who happened by at a meal time, shelter for anyone caught in a storm or after dark, and a place to sleep for a weary traveler. This went for strangers as well as family, friends, and neighbors.

When someone fell ill neighbors helped out with nursing and picking up the work of the sick person. A dying family member was never left alone. Family, friends, and neighbors stayed with that person right to the end. As it was customary for someone to stay awake all night with the body after a person had died, these same family members, neighbors, and friends spelled each other in this melancholy task until the burial.

Such profound interdependence must have made for some interesting social dynamics. People who had to rely upon each other for survival undoubtedly had to work hard at maintaining good relationships with one another. Yet, it might also be said that the tightly woven web of interdependent life into which everyone was born helped to make creating and sustaining healthy interpersonal relations the norm. Being that they were all human, there were undoubtedly tensions, anger, hurts, and upsets, but these must have been dealt with and mended as a matter of course much of the time.

By the mid-19th century these powerful bonds began to erode with the coming of the Industrial Revolution. More and more items that had once been made exclusively in the home began to be mass produced in factories. Single, young women began leaving their family farms to take jobs in the mills.  Young men or whole families migrated west to begin new homesteads and seek their fortunes. The market economy grew. Despite some setbacks along the way, the Industrial Revolution rolled on, forever changing the landscape and the relationships of New England.




Thursday, May 6, 2021

Free Mystery Novel Download from BWL Publishing

  BWL PUBLISHING FREE NOVEL DOWNLOAD FOR MAY

DANGEROUS SANCTUARY

A MYSTERY BY J.Q. ROSE

Visit https://bookswelove.net 

 To download your free PDF copy of this novel

Pastor Christine Hobbs has been in the pulpit business for over five years. She never imagined herself caring for a flock that includes a pig, a kangaroo, and a murderer. 

 

Detective Cole Stephens doesn't want the pretty pastor to get away with murdering the church music director. His investigative methods infuriate Christine as much as his deep brown eyes attract her.

 

Can they find the real killer and build a loving relationship based on trust?

 

 

Reviews

J.Q Rose does it again. I enjoyed this Inspirational mystery about Pastor Christine Hobbs. Who would have thought a Pastor could be a suspect in a murder. Add a pot-belly pig and a kangaroo into the mix and... well let's just say strange things happen. Roseanne Dowell

It was a delightful cozy, with some romance, some religion, and lots of mystery. This novel has an interesting cast of characters, humorous situations, and was filled with surprises. Susan B.

I generally read edgier thrillers but a friend recommended this book, so I gave it a try. It turned out to be a witty, pleasant, and cozy little romantic thriller. Kia Heavey

Wednesday, May 5, 2021

Men's Fashions in the First Part of the 14th Century by Rosemary Morris

 



To learn more about Rosemary and her work please click on the cover.

Men’s Fashion in the First Part of the 14th Century

Fabrics

I enjoy dressing my characters, rich and poor, in clothes made in a wide variety of fabrics. Poor people dressed in homespun, wore cogware - a common, coarse cloth that resembled frieze - a napped rough cloth, fustian a coarse twilled cotton or wool cloth, and other cheap materials. The descriptions and names of brightly coloured fabrics worn by those who could afford them triggers my imagination of wealthy characters dressed in sumptuous material. For example, biss or bissyn - fine linen, chaisel - fine linen for smocks, branched velvet - figured velvet, powdered, cloth sprinkled over, e.g., blue damask powdered with gold leopards and crowns. samite - very rich silk frequently interwoven with gold thread, and satin fugre - figured satin.

Tunics and Gipons

At the beginning of the century men wore short tunics. Some ended at the hip and revealed the lower part of linen braies (underwear). Braies fitted loosely with a belt or cord through the fabric at the waist to fasten them. Sometimes they were tied by a cord at the knees.

Until the first part of the century, when fashion gradually changed men wore short, shapeless tunics, with a girdle at the waist. In 1331 the gipon, worn over a linen shirt, was shaped slightly at the waist, and fitted close to the body.

Cote Hardie

The cote-hardie slowly replaced the super-tunic aka surcoat worn in the 13th century. The cote-hardie, worn over the gipon, had a low neck and tight fit. It fastened from the top to the waist with laces or buttons and had a full skirt open to the knees. Loose cote-hardies worn by poor people were usually pulled over the head. Its ankle or knee length skirt was slit up the front to the girdle at the waist.

Cloaks and Capes

Long, circular cloaks, the gentry’s lined with expensive silk, fastened at centre front or on the shoulder. Mid-length capes, some with attached hoods, buttoned down the front. I imagine these garments swirling with each movement, or wrapped tight during rain, wind and cold.

Foot Ware

Hose and stockings either ended below the knee joint or at the thigh. They fastened with garters below the knee. Some hose had a thin leather sole and were worn without shoes or boots. Hose was not always the same colour as the tunic or cote-hardie, and the legs might be different colours.  Socks, pulled up to a little below the calf, often had circular, coloured bands e.g., scarlet and yellow. Shoes were well-shaped and laced on the inner or outer sides. Some resembled a slipper, fastened with a strap and buckle around the ankles. Shoes embellished with embroidery or punched patterns, diamonds, circles, and squares etc were worn by the upper classes. Boots long and short were worn for riding or walking.

Hoods, Hats and Gloves. Hoods were usually made of cloth and lined with the same material, fur or, rarely, with taffeta. Liripipes introduced in 1330 hung from the hood on the right or left or down the back. Hats had a round or domed crown with the brim turned up at the front and back creating a point that jutted forward. Everyone wore or carried gloves with wide cuffs. The nobilities’ gloves were embroidered.

 


www.rosemarymorris.co.uk    

 

http://bookswelove.net/authors/morris-rosemary


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