1692 And All That...

 

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I'm so happy that my new novel in the Canadian Mystery series with my co-author Jude Pittman is coming out next month! What do you think of the cover? I think this series is a fine way to learn more about Canadian history, province by province, while engaging in great stories and tacky mysteries to solve, along with resourceful amateur and professional detectives.

Our assignment was Newfoundland-- an island I've admired since seeing the enchanting musical "Come From Away." Since I'm a New Englander, a place with historic ties to Newfoundland in the colonial period, Jude and I decided to link the province's vibrant cod fishing trade to that of Salem, Massachusetts. And what was happening in 1692-93 Salem? You know it-- a witch hunt.

That got our creative juices flowing! 

Then of course, came research and lots of it. I have not set a novel this far back in time, so I thought I share some of our research that I found fascinating...

Did you know....

* That most witch hunts took place, not in the so called "Dark Ages" or medieval times, but in the period of the Renaissance?

*That there was a secret alliance between England and France that left Newfoundland's settlements vulnerable to attack during King William's War?

*That the delightful puffins of Newfoundland did not get their name until 1760? So in Spectral Evidence we needed Newfoundlanders to call them sea parrots!  

Puffin (Sea Parrot)

*That the First Peoples of Newfoundland, the Beothuk, were declared "extinct" by the 1820s, but their friends the Mi'kmaq disputed the claim. Genetic evidence have proven them right.

The Beothuk of Newfoundland

*That there are "easter eggs" in Spectral Evidence that fans of Star Trek might enjoy?

What??? Oh, yes, make it so!

 

Why Salem?

 In our research for our upcoming Canadian Mystery Spectral Evidence, co-writer Jude Pittman and I faced a confounding question:

Why did the witch hunt hysteria of 1692 take over Salem and the New England colonies and not their neighbors and trading partners in Newfoundland?

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Newfoundland of the seventeenth century a multicultural society of indentured servants, planters (year-round settlers), merchants and their servants (some of whom were enslaved Africans) and seasonal fisherfolk from England's west country, Ireland, France the Basque region of Spain, and the Netherlands. Joining them were the Mi'kmaq and Beothuk people who had been living on Newfoundland for hundreds of years. All of these cultures had traditions of witchcraft.

Seventeenth century New England was dominated by a society of puritans. Their religion dominated government, ministry, education. The "other" was suspect, whether it be Quakers or Catholics, another country of origin, or another culture. Both Native Americans and the French were looked upon as "devils," especially after devastating raids that were the result of English incursions into lands claimed by the French or Wabanacki Confederacy.

Mix this with territorial disputes among neighbors, children suffering from the trauma of warfare violence, a bad harvest's hunger. The match was lit for neighbors accusing neighbors of witchcraft. Spectral evidence (actions and torments only the accusers could see) was used to hang devout grandmothers, homeless women, neighboring farmers, even one of Salem's former ministers. The accused included a four year old child.

Only when the governor of Massachusetts Bay Colony's wife was accused, did the fever that was the Salem Witch hunt break. 

Why Salem? It's a question that's been asked ever since. Jude and I hope to contribute to the debate in our storytelling. 

The Witching Hour

 

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In researching our upcoming book, Spectral Evidence, my co-author Jude Pittman and I are coming face-to-face with a subject that has fascinated me since I twice appeared in theater productions of Arthur Miller's play, The Crucible-- the Salem Witch Trials.

How does the infamous American tragedy connect to a mystery set in Newfoundland of the same 1692 period? Well, the waterways..be they ocean, lake, river, or coastal were the highways of commerce then. Did you know there was a healthy trading network between the cod fisheries of Newfoundland and their American cousins in New England? Our story is of literal cousins, whose connected merchant families are from St. John's, Newfoundland, and Salem, Massachusetts.

Today's Salem is seeped in history.  It's now a small, thriving town that has survived the infamy of its early history of puritan-on-puritan violence, pirates, whalers, murders, a great fire and several Hollywood invasions to become a destinations of thousands of tourists during the month of October. As if making amends for the intolerance of its earlier residents, Salem is also a welcoming home for all, including modern witches, historians, artists, writers, and the LGBTQ+ community.

Spending a witching hour in Salem might mean feeling the darkness gather about you as you tour one of the Witch trial judge's home, of feel a tug as your shawl from the ghost of Dorcas, the youngest of the accused, a 4 year old imprisoned girl said to be still searching for her hanged mother. 

The Witch House, home of Judge Corwin,
where the accused were questioned

Visit the world-class Peabody Essex Museum to hear haunting melodies as you sit under beautifully carved sailing ships' mastheads, and the home that inspired Nathaniel Hawthorne to write The House of the Seven Gables.  There are two (count 'em) pirate museums!

 

The Real Pirate Museum, where I learned what "Matelot" is

There's even a tribute to actress Elizabeth Montgomery, who endeared herself to locals when she filmed the seventh season of her TV sitcom "Bewitched" in Salem.

(Almost) everybody loves the "Bewitched" bronze sculpture!

Yes, research is a rewarding part of this writer's life.  I hope you'll enjoy the fruits of our labor when Spectral Evidence is published next year!