Showing posts with label love. Show all posts
Showing posts with label love. Show all posts

Friday, April 24, 2015

Snails Instead of Match.com? Husband Hunting in the 18t c. by Diane Scott Lewis


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In these modern times with the internet (and women freely allowed to enter bars) females have choices in their search for a mate. But in eighteenth century England, my era of research, girls were superstitious, and quite limited, especially in the small country villages.

An English lass's search for a husband was vitally important. In bygone periods marriage was what most young women had to look forward to, or they’d be ridiculed and regulated to spinsters, farmed out as governesses, or forced to live on the charity of their already poor families.

To this end, many relied on ancient customs and folklore. Most of these search-for-true-love customs revolved around the seasons.

Cerne Abbas
At the ruined Abbey of Cerne Abbas in Dorsetshire, girls flocked around the wishing-well in all seasons. To obtain their heart’s desire, they’d pluck a leaf from a nearby laurel bush, make a cup of it, dip this in the well, then turn and face the church. The girl would then "wish" for presumably a man she already has in mind, but must keep this wish a secret or it wouldn’t come true.

Other customs included, in Somersetshire on May Day Eve or St. John’s Eve, a lass putting a snail on a pewter plate. As the snail slithered across the plate it would mark out the future husband’s initials.

On another ritual to this end, writer Daniel Defoe remarked by saying: "I hope that the next twenty-ninth of June, which is St. John the Baptist’s Day, I shall not see the pastures adjacent to the metropolis thronged as they were the last year with well-dressed young ladies crawling up and down upon their knees as if they were a parcel of weeders,
Defoe
when all the business is to hunt superstitiously after a coal under the root of a plantain to put under their heads that night that they may dream who should be their husbands."

Throwing an apple peel over the left shoulder was also employed in the hopes the paring would fall into the shape of the future husband’s initials. When done on St. Simon and St. Jude’s Day, the girls would recite the following rhyme as they tossed the peel: St. Simon and St. Jude, on you I intrude, By this paring I hold to discover, without any delay please tell me this day, the first letter of him, my true lover.

On St. John’s Eve, his flower, the St. John’s Wort, would be hung over doors and windows to keep off evil spirits, and the girls who weren’t off searching for coal or snails in the pastures, would be preparing the dumb cake. Two girls made the cake, two baked it, and two broke it. A third person would put the cake pieces under the pillows of the other six. This entire ritual must be performed in dead silence-or it would fail. The girls would then go to bed to dream of their future husbands.

On the eve of St. Mary Magdalene’s Day, a spring of rosemary would be dipped into a mixture of wine, rum, gin, vinegar, and water. The girls, who must be under twenty-one, fastened the sprigs to their gowns, drink three sips of the concoction, then would go to sleep in silence and dream of future husbands.

On Halloween, a girl going out alone might meet her true lover. One tale has it that a young servant-maid who went out for this purpose encountered her master coming home from market instead of a single boy. She ran home to tell her mistress, who was already ill. The mistress implored the maid to be kind to her children, then this wife died. Later on, the master did marry his serving-maid.

Myths and customs were long a part of village life when it came to match-making. Now they sound much more fun than the click of a mouse on a computer. But then as now, you never know what you'll end up with.

In my novel, Ring of Stone,which takes place in eighteenth-century Cornwall, my heroine Rose will experience magic on All Hallows Eve and glimpse her future husband over her sHoulder.  Click the cover at the top of this Blog to buy a copy of Ring of Stone. Thanks for reading my blog post, and I hope you will purchase and enjoy my novel(s) as well.

For more on Diane Scott Lewis’s novels, visit her website: http://www.dianescottlewis.org

Source: English Country Life in the Eighteenth Century, by Rosamond Bayne-Powell, 1935.

Tuesday, October 21, 2014

You Can Come Home Again by Sandy Semerad


     Thomas Wolfe haunted me on my way to Geneva, Alabama. Wolfe wrote You Can’t Go Home Again, which was published after his death. The main character is an author, who discovers he’s not welcome in his hometown. He’d written about his town and its people, and they are angry enough to kill him.
     
     Thinking about this, my imagination went wild. As many writers, I’ve used creative license and the backdrop of my hometown Geneva, for scenes in Sex, Love and Murder and Hurricane House.
     
     In my latest book, A Message in the Roses, I wrote about a murder trial I covered as a reporter. That book is set in Atlanta, but many of its characters share traits and backstories of people I’ve known.

     Before I arrived in town, the Geneva Reaper ran an article on me and my books. The newspaper also stated that authors, craftsmen and artists would descend on Robert Fowler Memorial Park to celebrate Total Recall, Oct. 10. Anyone who had ever attended school in Geneva had been invited back. Tents and tables would be set up, where a variety of vendors and alumni were expected to gather.

     Like other southern towns, Geneva has fascinating personalities. Some of my dearest friends live there or nearby. This town (population about 4,300) is  renowned for the Constitution Oak, the oldest and largest live oak tree in the United States. Possibly the largest in the world. This oak has lived at least 500 years. It is 75 feet tall. The tree’s branches spread approximately 175 feet.
  
     Homecoming day in Geneva was hot and humid. No breeze rustled the stalwart branches of the Constitution Oak.

     Breeze or no breeze, I eagerly anticipated visiting with old friends, even though one friend had asked,“Remember the lady you mentioned in your first book, the one who hated your mother’s piano playing, the one who slept with the preacher?”

     I froze, unable to respond.

     “I knew that woman,” she added.

     In light of what happened in Thomas Wolfe’s book, I felt the need to explain myself. “I made up that story. I’m always making up stories in my head. As a child, I entertained myself by making up stories.”

     As my friend quietly studied me, I expounded on my entire writing process. I wanted her to know, I didn’t intentionally defame real life people in my books.

      I went on to explain how I write a back story for the main characters and give detailed descriptions. “I outline on note cards. Outlining keeps me on track,” I told her.

“When I begin the process of writing and typing the story, I’m in a zone,” I said. “I think I know my characters, but they’re always surprising me.”
“How long does it take you to write a book?” she asked.
“It depends. Once I’ve completed a rough draft, I read through the story again and fill in gaps. If I find common themes, I try to accentuate and weave those themes throughout. I’m always trying to create more conflict. And I ask my husband to read it and give suggestions. I also ask my writer friends to be brutally honest with their critiques. I’ve learned I can’t shove my baby out in the world before she’s ready. It’s helpful to let the manuscript sit for a week or two and come back to it with fresh eyes. Then I rewrite and rewrite and pray for perfection.”
            After I finished explaining my writing process, my friend said, “Hurry up and finish the sequel to A Message in the Roses. I want to know what happens to Carrie Sue and Marcus.”
            I hugged her and thanked her for reading my books. “It was great seeing you again,” I said. “Wonderful being back home in Geneva.” 
And indeed it was.

Monday, November 5, 2012

The Casting Couch


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