Saturday, September 27, 2014

Writing the legends - by Vijaya Schartz

Frontispice of Melusine in Lusignan, France
In the French countryside where my father was born, the birth place of Merlin, near Broceliande, legends of Melusine the Fae abound. She lived notoriously in Lusignan, built the tower of Vouvant in one night to save the villagers from the invaders. Wherever you turn, you see the legendary ondine gracing the signs of the local taverns, the bakery, the museum. There, Melusine is alive, and part of history as well as legend. But very few are familiar with the entire scope of her story.

The Melusine Tower, Vouvant, France, built in one night.
Never mind that the base and the top are from different periods.
While visiting the Melusine Museum in Vouvant, years ago, I came upon a special exhibit that included a puzzling tapestry. It depicted the wedding of Sigefroi of Luxembourg with Melusine, in 963 AD. 963? The Melusine I had come to know had lived centuries later. How was this possible? Then I discovered many more legends of Melusine, her mother, and her two sisters, in the local folklore of various European localities at different times in history. As if the same family of Fae, immortal by nature, had survived through the centuries, each time with the same personality, each time afflicted by the same curse, for abusing their supernatural powers in childhood...


Excited by that discovery, I set upon a decade of research to connect all the dots. Yes an entire decade. While writing other books, I actively pored over ancient translations, old texts, I traveled to France to tiny libraries and museums holding on to their local legendary roots... until I put together the many pieces of that incredible puzzle, to uncover the entire picture. Only then did I understand what I had... enough fantastic material to write the most exciting medieval fantasy series.

My agent was very excited and prompted me to write the series. But publishers at the time did not receive it well. They thought the readers would not buy medieval fantasy... unless it was vampires. Well, my immortals are not vampires. Finally, Books We Love gave this series a chance, and I am grateful. Five books are out right now, with a sixth to be released early next year. More will follow as the tapestry of the entire legend unfolds.



The Curse of the Lost Isle series starts in the early 800s with Pressine the Fae, in PRINCESS OF BRETAGNE, during the Viking invasions in Scotland. This book is still 99cts in kindle for a few days. Hurry.
http://amzn.com/B007K1EGAM


In Book 2, PAGAN QUEEN, she defies the Goddess and gives birth to three daughters, Melusine, Meliora, and Palatina.http://amzn.com/B007Z8F7IA

SEDUCING SIGEFROI, Book 3, and LADY OF LUXEMBOURG, Book 4, are set at the foundation of Luxembourg as a country.





CHATELAINE OF FOREZ, Book 5, tells the love story of the dark Count Artaud of Forez with Lady Melusine in the Eleventh Century.
http://amzn.com/B00I3T9VYG


Book 6, scheduled for early 2015, starts in 1096 AD and features Palatina the Fae, one of Melusine's sisters, in the greatest adventure of all time, the First Crusade, an exciting and dangerous time to be an immortal.

This series already gathered many five-star reviews, with titles like "Edgy Medieval, Yay!" or "Wow!" or "Fantastic!" I hope you will try it and enjoy it.  Five books are available in kindle on Amazon. Book One is also now available in paperback. 


HAPPY READING!

Vijaya Schartz
http://www.vijayaschartz.com

Friday, September 26, 2014

Tricia McGill--on revision and re-writing



There are some writers who cringe at the thought of editing or revision. For me that has always been the favorite part of writing. I consider it is better to get the words down on the page as fast as my Muse will let me, then after the book is finished, that is the time to go through and make the necessary changes. It’s always a revelation to me when I see what I actually ended up with. I think a lot of authors have the same reaction, thinking, “Did I really write that?” I’m about to embark on re-working most of my earlier published books so I guess it’s a good thing that I enjoy the process, isn’t it.

At some stage in our writing career we have to learn to live with the fact that our work is not as perfect as we like to think it is, and we must allow another person the privilege of reading and criticising our baby.

I’ve worked with a lot of editors in my time, and can’t ever recall an instance when I said, “What you’re saying is a load of rubbish. I refuse to change my work to suit someone else.” I might have said more than once that I much prefer to leave a paragraph as is or just tinker with it, but I value the opinion of editors far too much to ignore their input.

One of my earlier books, now re-published by Books We Love as Remnants of Dreams went through 9 re-writes in its previous life if my memory serves me correctly, which means I have lost count of the editors whose hands it has passed through on its way to publication. I tried different points of view and at one stage wrote it in first person from the POV of the main character. Without the input of editors along the way it would never have won RWA’s Romantic Book of The Year award.

Lonely Pride, due out soon at BWL started its journey in 2004 (with a different name and long-defunct publisher) so that’s another one that has enjoyed the input of a few editors along the way. But I wouldn’t dream of ignoring the opinion and suggestions of my latest editor.

I guess my message to new authors is: Never think your baby is so finished to perfection that you can afford to ignore the wise words of your editor or critique partner.

 Lonely Pride--Book 1 in the Beneath Southern Skies series
coming soon

Links to Tricia McGill’s Books on Books We Love
http://bookswelove.net/mcgill.php
Tricia McGill’s web page: 


Thursday, September 25, 2014

A Trip to Paris with Renee Simons

Paris is exactly what one would expect:  busy, crowded, filled with chic (and not so chic) city folks.  The traffic was horrible, the food wonderful, Notre Dame Cathedral impressive and the Eiffel Tower heart-stopping.  
 
There was a river boat cruise on the Seine from Paris to Normandy for a 70th anniversary memorial to the D-Day invasion.  We spent 3 days in Paris before setting out and it was wonderful.  Having studied the language in high school some 60 yrs ago, I'd dreamed of going to Paris, to see the famous sights we all know of and read about or see in films.  We also took special tours to Versailles, to Montmartre, Van Gogh's and Monet's homes,  various ancient castles, abbeys and ruins and then lastly to Omaha Beach, site of the invasion for a special, very moving ceremony at the American Military Cemetery, where over 9000 men are buried.  The French countryside from the river is beautiful, with many charming towns in view.  And in a big surprise to all of us, glimpses of the same "white cliffs" in Dover, England were visible in and among the green open spaces. (Geology at work.)
 
A visitor had better be able to walk over many cobble-stoned streets, and climb more hills than level roads when touring some of the historical areas of the city.  I had a hard time because of my various physical problems but I managed to see most of what I wanted and I'm glad I went. Most of all, the people were friendly and willing to converse with me, responding to my very rusty attempts to speak the language with kindness and even some delight. So if you make it over there, don't be afraid to try. Your attempts will pay off. And if you don't have a travel partner, go with a tour group.  You'll make friends with whom to share experiences, have guidance and someone to lead you to the places you've always wanted to see. 
 

Wednesday, September 24, 2014

Diane Scott Lewis - Crazy Superstitions on Bodily Health

In researching my eighteenth-century novel, Ring of Stone-I delved into this research for a character, a young physician-I came across many interesting beliefs on how to cure sickness.

Before modern medicine lay people and some physicians held the belief that transferring the ailment to another object could cure you of disease. Since antiquity, and well into the eighteenth century, people believed that men reflected aspects of the natural world. It was a dominant strategy that explained the mysteries beyond the ken of the science of the day.

A man in late seventeenth century Somerset claimed that his brother was cured of a rupture by being passed through a slit cut in a young ash tree, three times on three Monday mornings before dawn. When the tree was later cut down, his brother grew ill again.

To cure jaundice, you took the patient’s urine, mix it with ashes and make three equal balls. Put these before a fire, and when they dried out, the disease leaves and he’s cured.

In Devon, to cure the quartan ague, you baked the patient’s urine into a cake, then fed the cake to a dog, who would take on the disease.

Even Richard Wiseman—a Barber Surgeon—who wrote Chirurgicall Treatises during the time of Charles II, believed to remove warts you rub them with a slice of beef, then bury the beef.

Color as well played a part in how health was viewed. "Yellow" remedies were used to cure jaundice: saffron, celandine with yellow flowers, turmeric, and lemon rind. John Wesley, who wrote Primitive Physick, in the mid-eighteenth century, suggested that sufferers of this illness wear celandine leaves under their feet.

Health was also governed by astrological explanations. Manuals intended for physicians and apothecaries included this "otherwordly" advice. Nicholas Culpeper detailed which herbs were presided over by which planets in his famous health text, Culpeper’s Complete Herbal. For example, if a headache was caused by the actions of Venus, then fleabane (an herb of Mars) would cure the malady.

However, the Vox Stellarum, the most popular almanac in the eighteenth century, took a more moderate view: "Men may be inclin’d but not compell’d to do good or evil by the influence of the stars." Yet this same almanac, in 1740, listed which diseases were prevalent in certain months—a vestigial form of astrological medicine.

Thank goodness more enlightened physicians, such as brothers William (a leading anatomist and renown obstetrician) and John Hunter (one of the most distinguished scientists and surgeons of his day) in the eighteenth century, came along to bring medical thinking into the modern world.
William Hunter
Though superstition among the lay people remained.


Information taken from, Patients, Power, and the Poor in Eighteenth Century Bristol, by Mary E. Fissell, 1991.

For more on myths and superstition, check out my novel Ring of Stone, where the myths of a stone ring in remote Cornwall may save a life while destroying another.
Here's the beautiful cover by Michelle.

 
To learn more about my novels: http://www.dianescottlewis.org


 

 
 

Tuesday, September 23, 2014

Where Did That Come From? by Victoria Chatham



             One of the joys of writing, for me, is doing research. I know some writers hate it and others view it as a form of procrastination but I love delving into history. Apart from the facts I do want to confirm, I frequently come up with oddities that just fascinate me. Some may be questionable, other folks may have a different version of where or why a saying evolved. The following list mostly derives from English history and the terms and sayings have been transported around the world as Britain expanded her trade and borders.

Bringing home the bacon. Having a pig to raise, or the man of the family bringing home some pork, was a sign of wealth. The pork was usually hung in the rafters of the home, close to the chimney, so it was handy for the housewife to cut slices from and to show off to visitors.

Chewing the fat. A term we think of today as people gathering around to have a pleasant conversation and that’s not far from the possible origin of this term. With visitors admiring the ‘flitch’ or uncut side of bacon hanging in the rafters, the householder would cut off a little of the fat to offer his guests so they would sit around and ‘chew the fat’. In addition, a flitch of bacon could be awarded to married couples who could swear to not having regretted their marriage for a year and a day. This old tradition purportedly still survives in some pockets in England.

Dirt poor. While wealthy people may have had slate or stone floors, poor people didn’t. Mostly the floors of their homes consisted of leveled dirt which gives us the saying ‘dirt poor’ to denote someone who really does not have very much of anything.

Don’t throw the baby out with the bathwater.  Do we really appreciate the luxury of the baths and showers we have today? Imagine living in a household where having a bath consisted of a big tub filled with hot water. The man of the house had the privilege of the nice clean water, then all the other sons and men, then the women and finally the children. Last of all the babies. By then the water could be so dirty you might lose someone in it. Hence the saying, ‘Don't throw the baby out with the bath water’ meaning not to lose something of value.

Four poster bed.  With only a thick straw thatch above you, there was nothing to stop bugs and other droppings falling into the house and messing up a nice clean bed. So beds with a post at each corner and a sheet hung over the top offered some protection. Over time the sheets became more elaborate canopies, including curtains surrounding the bed which could be closed to keep out drafts and afford privacy.

June Bride. Most people got married in June because they took their yearly bath in May so still smelt pretty good in June. But, because many were already beginning to smell again, brides starting carrying bouquets of sweet smelling flowers to hide their body odor.

Pay on the nail. Outside the Corn Exchange in Bristol, England, are four brass tables or ‘nails’. They have flat tops with raised edges to stop coins rolling off. The four nails were made at different times, probably modeled after the portable tables used in fairs and markets, but the oldest nail dates from the Elizabethan period.  So, if you ‘pay on the nail’, you pay in cash and on time.

Peas porridge. You may be familiar with the old rhyme ‘peas porridge hot, peas porridge cold, peas porridge in the pot nine days old’. This refers to a time when everything was cooked in the same pot over the fire. What wasn’t eaten would be left to get cold. Meat was not readily available to the average family, so when the fire was lit on the following day it was mostly vegetables that were added to the pot.

Piss Poor. To dispose of the overnight waste from chamber pots, many families sold this commodity to collectors who took it the local tannery or woolen mill. The ammonia in stale urine was used to tan animal skins and to set dye in cloth. If you had to do this to survive you were ‘piss poor’, but the really poor people couldn’t even afford to buy a chamber pot so didn’t 'have a pot to piss in’.

Raining cats and dogs.  In an era when houses had thick, straw thatched roofs with no wood underneath, it was often the only place that animals could get warm. Cats, mice, bugs, all lived in the roof, but when it rained it became slippery and sometimes the animals would slip and fall off the roof, so if it was raining really hard, it might be ‘raining cats and dogs’.

Upper crust.  Picture a beautiful, aromatic loaf of bread fresh from the oven. Guests would get the top, or upper crust, the family would get the middle section and servants and workers would get the sometimes burnt bottom of the loaf. Therefore, someone who is ‘upper crust’, would be considered special or of having some elevated social status.

Salute.  Who is not familiar with this sign of respect used by the military and most uniformed organizations? Especially poignant is the iconic photograph of a young John Kennedy saluting his father’s flag draped casket as it was carried from St Matthew’s Cathedral. The salute evolved from medieval times, when knights in armor raised their visors to reveal their identity.

Saved by the bell.  Today we use this term to indicate a situation being saved or solved at the very last moment, but it has a rather gruesome origin. Being a small country, when English parishioners began to run out of space for burials, they would open graves and coffins to reuse them. It was found that 1 out of every 25 coffins opened had fingernail scratch marks on the inside of the lid, and it was realized that people had been buried alive. A string was then tied around the corpse’s wrist and fed through a hole in the coffin lid, up through the ground and tied to a bell. Someone sat by the grave (hence the term graveyard shift for a night worker) so that if the bell was rung the coffin would be immediately opened to save whoever was inside it.

Threshold.  Wealthy people had slate or stone floors in their homes that, when wet and especially during the winter, could get very slippery. To avoid this they spread straw, called thresh, on the floor to keep their footing. Throughout the winter more thresh was added until, when you opened the door, it started to slip outside or was carried out on peoples’ feet. A thick piece of wood was placed across the door way to keep the thresh inside and became known as a ‘thresh hold’.

Wake.  Our ancestors’ table ware was often hazardous to their health. Plates were made of pewter and any food with a high acid content could cause lead to leach into the food causing death by lead poisoning. Tomatoes have a high acid content, so for 400 years or so tomatoes were considered poisonous.
Ale and whisky were served in lead cups and the combination often knocked the imbibers out for days. Anyone walking along a road could take them for dead and prepare them for burial. They were laid out on the kitchen table for a couple of days and the family would gather around and eat and drink and wait to see if they would wake up. This was the origin of bringing food and drink for guests to partake of after a funeral.

So now you know. Do you have  any explanations for sayings in common use today? 

You can find Victoria on:

www.bookswelove.com/chatham.php

and on her blog at www.victoriachatham.webs.com








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