Friday, February 12, 2021

Happy Galentine's Day!





Here’s to strong women 
May we know them 
May we be them 
May we raise them. 

What is Galentine’s Day? 

Observed on February 13, the day before Valentine's Day, Galentine's Day celebrates platonic friendships, usually among women. It was created by the character Leslie Knope (Amy Poehler), on the TV series Parks and Recreation as a day exclusively for women. 

Specifically it's the day when she and her female friends leave their husbands or boyfriends or empty houses to have breakfast together and celebrate one another. 
A fake holiday? Maybe. But a fun one! As Amy says…“It’s only the best day of the year!” 

So, who will you celebrate with? Who is the wind beneath your wings? 

Tops for me: 

My 101 year old mom Kitty… kind, generous, hard-working and my model in all things baby-taming! 

my friend Maria with my mom Kitty

my sisters… 2 here and 2 passed over, all ever loved 

The sisters Charbonneau

my daughters, teachers in all things that matter...

with my daughters Abby and Marya

 
my pals…writing sisters, school chums, fellow women’s club members, library boards and other fellow servers in our community.



 

writing pals and sisters...






school chums...


          How rich I am in tremendous women…
I hope you are too!

Will we write about the pandemic?

 

                                     Please click this link for author and book purchase information

When I attend Zoom meetings with other writers, someone always asks if we'll write about the current pandemic in our fiction. Invariably a couple of people reply they're so so tired of COVID-19 that when it's over they won't want to write or read anything about it. They hope to move on and write stories that imagine the pandemic hadn't happened.  

 


Given publishing timelines, most novels published the past year were written before the authors knew about COVID-19 or anticipated its enormous impact. This winter I've read a few novels set in our contemporary time and have had no trouble reading about people meeting in restaurants, attending parties and generally living like it's 2019. The only novel that jarred me was one that specified the year was 2020 and mentioned COVID-19 as a past event. I assume the author added this topical reference on the assumption we'd be done with the pandemic by the book's fall release. My conclusion is you can write a contemporary novel that ignores the coronavirus, but it's best to either keep the year vague or indicate that it's set before March 2020, when only someone living a cave would have missed the great changes to our society.     


  Timeline of confirmed COVID-19 cases in Canada, January - April, 2020  

Other writers in my Zoom meetings expect they will explore the pandemic in their fiction, as they would do with anything that affects them profoundly. Some have already written short stories and poems about it. COVID-19 can be central to a story or simply part of the landscape. Your protagonist might be working from home, instead of going to her office. She might engage with friends and family on Zoom, in addition to the usual phone calls, letters, emails and text messages. When she does meet someone in person, his mask--or lack of mask--becomes a descriptive detail like his hairstyle or baseball cap. She might suddenly realize she's standing too close to him and leap backwards. The pandemic could provide our stories with fresh descriptions, until they become overdone because everyone is writing about COVID-19. There's a risk of saturating the market with too many coronavirus stories for readers who will have largely put the pandemic behind them. 

  


Writers can avoid dealing with all this by setting their stories after COVID-19, which, hopefully, won't be far in the future. But, in the post-pandemic world people won't necessarily be partying like it's 2019. How soon will it be before we're comfortable shaking hands with strangers and hugging acquaintances we meet? Will we stop doing these things for good to avoid catching all kinds of viruses? The common cold can drag someone down for weeks. The regular flu can kill. Is a handshake worth the risk? For these same reasons, will stores maintain some of their protective measures--plexiglass at the checkout counters, socially distanced lineups, one way aisles and hand sanitizer stations? Will buffet dinners be a thing of the past? Will airlines require passengers to keep wearing masks on planes or will most passengers choose to to wear them to avoid sharing diseases? Writers will need to know these details if they send their character to an exotic location or to the grocery store.     


 

This makes me think that writers of realistic contemporary fiction will have to deal with the pandemic, whether they want to or not. I suspect that when we're over COVID-fatigue most writers will find themselves processing the experience in their memories and work. Already, I feel a bit of nostalgia for the early days of COVID when few people wore masks in public and grocery store shelves were often picked clean of canned goods, frozen vegetables, milk, eggs and, of course toilet paper. One store I went into had a clerk guarding a stack of toilet paper to make sure no hoarders grabbed an extra package. That's a detail future readers of COVID-19 stories will find bizarre and informative about our pandemic.                             

 
 When will we feel comfortable in crowds like this?



 

Thursday, February 11, 2021

Who Do You Trust, a Cow or a Scientist? by Karla Stover

 















 

     In 1813, French scientist Michel Eugene Chevreul discovered a new fatty acid which he dubbed acide margarique, named, in part, after the “pearly deposits in the fatty acid, “margarites” being the Greek word for “pearly.”

 

     Enter French chemist Hippolyte Mège-Mouriès. In 1869, working with Chevreul’s discovery, perfected and patented a process for churning beef tallow with milk to create an acceptable butter substitute. Napoleon III, seeing that both his poorer subjects and his navy would benefit from having easy access to a cheap butter substitute, offered a prize for anyone who could create an adequate replacement. Mège-Mouriès won.

 

     Despite Napoleon III’s high hopes for Mège-Mouriès’ product, which the scientist had dubbed “oleomargarine,” the market didn’t really take off.  Not to be deterred, Mège-Mouriès showed his process to a Dutch company called Jurgens. The CEOs realized that if margarine was going to become a butter substitute, it needed to look more authentic, so they began changing margarine’s naturally white color to a buttery yellow.

 

     Mège-Mouriès didn’t get much for his invention and died a pauper in 1880. Jurgens, however, did pretty well for itself. It eventually became a world-renowned maker of margarine and later became a part of Unilever.

    

     Margarine arrived in the United States in the 1870s, to the happy approval of the poor, and to the universal horror of American dairy farmers. Within ten years, 37 companies in the United States enthusiastically manufactured it. The terms “margarine” and “butter” had become fighting words.

 

     In 1886 the Federal Margarine Act slapped a special two-cent tax on margarine and required annual license fees. Margarine  producers were forced to pay $600 a year; wholesalers, $480; and retailers, $48, simply to be allowed to sell margarine. “An amendment in 1902 targeted the production of artificially yellowed margarine. The amendment imposed a ten-cent tax on (butter-colored) margarine and slashed the tax on the uncolored variety.” 

 

    

     Maine, Michigan, Minnesota, Pennsylvania, Wisconsin, and Ohio went a step further and banned margarine outright. In fact, the Wisconsin law stayed on the books until 1967, which lead to the introduction of clandestine “margarine runs” that friends and neighbors set up. Every couple of weeks they’d send one person over the border to purchase margarine for all of them and illegally transport it back across the state line.

    

     In June 1886, Washington State passed a bill in the House to regulate the manufacture and sale of “all substances made of oleomargarine, oleomargarine oil, butterine which was butter mixed with a little Oleomargarine to improve flavor, suine which was a mixture of oleomargarine with lard or other fatty ingredients, lardine, an agricultural import from Germany, and all lard extracts, tallow extracts, and compounds of tallow, beef, fat, suet, lard and lard oil, vegetable oil, coloring matter, intestinal fat, and offal fat,” which were disguised as and sold as butter.

 

     An article in the 7-22-1886 Tacoma Daily Ledger claimed “the butterine vat was a graveyard of compounded diseases putrefied into carrion.”

 

     At this time, Washington had a State Dairy commissioner named E. A. McDonald. And when he wasn’t approving cheese factories or visiting farms to kill tubercular cattle, he was haunting cheap restaurants looking for fake butter and the people selling it, and seizing what he found. However, he recognized that local dairy farmers were only able to provide about 2 / 3 of homemakers’ demands. The use of oleo was on the rise.

 

     By the early 1890s, the country was in the middle of a Depression. Businessman J. A. Sproule recognized that Butterine and other substitutes for butter kept longer than the real thing. And one person was making good use of Butterine. His name was Jim Wardner who had been a store keeper in South Dakota until a fire wiped him out. So he borrowed $5,000, had eggs shipped from the east and began peddling them in mining camps. He then used his profits to buy Butterine which he also peddled until a heat wave melted what he hadn’t sold and the Butterine separated into puddles of cottonseed oil, lard, Vaseline and coloring. So as not to waste his investment, he sold the puddles as industrial grease.

 

     During W W I, the cost of oil more than doubled driving up the price of oleo. During W W II butter was rationed because most cooking oils came from Pacific lands conquered by the Japanese; the supply plummeted. Fats were also needed in higher quantities for industrial and military use. For the homemaker, butter used a higher number of ration-book points than margarine, so “oleo” margarine became more popular.

 

   Lard was removed from rationing on March 3, 1944 and shortening and oils on April 19, 1944, but butter and margarine were rationed until November 23, 1945. White oleo, which came with a packet of yellow food coloring to be kneaded in, was sold this way until 1952.

 

   Gradually, states allowed the sale of yellow oleo. A reluctant Washington held out until December 4, 1952, became the 44th state to all allow the sale of yellow oleo.

 

Wednesday, February 10, 2021

Naming February -- Creativity Month

 








Although February is the birthday month of such great Americans as Abraham Lincoln, George Washington and my son, most people tend to think of Valentine’s Day when you mention February. And of course, Valentine’s Day makes one think of LOVE. So just for fun, I looked up people whose last name was LOVE. Here are a few interesting ones.


Augustus Edward Hough Love, (1863 – 1940), often known as A. E. H. Love, was a mathematician famous for his work on the mathematical theory of elasticity. He also won the Adams prize in 1911 for developing a mathematical model of surface waves known as Love waves. Love also contributed to the theory of tidal locking and introduced the parameters known as Love numbers, which are widely used today in problems related to the tidal deformation of the Earth due to the gravitational attraction of the Moon and Sun. He authored the two volume classic, A Treatise on the Mathematical Theory of Elasticity.


Harry Montagu Love (1877 --1943) was an English screen, stage and vaudeville actor. Educated in Great Britain, Love began his career as an artist, with his first important job as an illustrator for The Illustrated Daily News in London. Love's acting debut came with an American company in a production in the Isle of Wight. He honed basic stage talents in London. He was typically cast in heartless villain roles. Love was one of the more successful villains in silent films.


 


Kermit Ernest Hollingshead Love (1916 – 2008) was an American puppet maker, puppeteercostume designer, and actor in children's television and on Broadway. He was best known as a designer and builder with the Muppets, in particular those on Sesame Street. Love built Oscar the Grouch and then Big Bird after a drawing was designed by Henson. Love also helped create Cookie Monster. Later, he designed Mr. Snuffleupagus.


Geoffrey Love (4 September 1917 – 8 July 1991), known as Geoff Love, was a prolific British arranger and composer of easy listening and pop versions of film themes. He became famous in the late 1950s. After leaving school at 15, Love worked as a car mechanic and played trombone at dance halls in the evening. Having turned professional at 17, Love joined Freddie Platt's band. Later, in 1936, he joined Jan Ralfini's band playing in London and learned to play jazz. With the outbreak of the Second World War, Love was called up and joined the King's Royal Rifle Corps. While in the armed forces, Love spent time learning orchestration by questioning musicians how best to write for their individual instruments.

 


Courtney Michelle Love (née Harrison; born July 9, 1964) is an American singer, songwriter and actress. Her career has spanned four decades. In 2020, NME named her "one of the most influential singers in alternative culture of the last 30 years." Love has also been active as a writer; she co-created and co-wrote three volumes of a manga, Princess Ai, between 2004 and 2006, and wrote a memoir, Dirty Blonde: The Diaries of Courtney Love (2006).


The interesting thing I noticed about these people was they were all very creative and left their marks on the arts, including music and writing. Even the mathematician wrote books. As a writer myself, I love the idea of making February creativity month, especially for those of us who write romance--the story of relationships and love.

Not all of my romance novels have the word “love” in the title, but as I look them over, I found three different subgenres that did. “A Game of Love” is a contemporary set in Boston with a little mystery, a lot of passion and even a ghost. “Love in Disguise” is an historical full of hidden identities, murder and intrigue and a very feminist heroine even though it’s set in 1876. One of my most recent, “Loving Charlie Forever” is a great time travel set in an old west town in South Dakota; again with mystery and a great deal of romance and love.

All the love and romance you could want is available in these and other books of mine available through Books We Love at https://www.bookswelove.net.

My love to you this February and throughout the year.

Barb Baldwin

http://www.authorsden.com/barbarajbaldwin

https://bookswelove.net/baldwin-barbara/

 


Tuesday, February 9, 2021

What do you think when someone mentions Banff, Alberta?


Visit Barbara Baker's BWL Author page here: https://bookswelove.net/baker-barbar/

What do you think when someone mentions Banff, Alberta? Million-dollar views. Rugged mountains. Tourist lined streets. Shopping. Hiking. Skiing. Wildlife. All of the above?

Banff has so much to offer but to me, it’s home. Born and raised in the area, and now living in Calgary, there is no better feeling than heading west on the Trans Canada and having the familiar peaks fill the horizon.

The old adage, write about what you know, takes a big role in my YA novel, Summer of Lies.

Jillian, my protagonist, came to life many years ago on a chairlift ride with my saucy, tenacious teenage niece, Sami. Being avid readers, on the ride up the lifts we would debate plot lines, characters and discuss the types of stories we like to read. Then we'd race down the run. She always won. On one of those rides up the lift, we decided someone needed to tell an outdoor adventure story that takes place in Banff. Since Sami still had school and life to attend to, I said I’d write it. What a process. A lengthy process. But it's now complete.

Summer of Lies, release date February 1, 2021.

Available on Amazon and at https://books2read.com/Summer-of-Lies

Book trailer for Summer of Lies

https://www.youtube.com/watch?v=croxBeIBpUE

 

My contact info: bbaker.write@gmail.com

 










Monday, February 8, 2021

Wedding Traditions by J. S. Marlo

 




My son proposed to his girlfriend over the Christmas Holidays to the delight of my six year-old granddaughter. She had been pushing them to get married for months, but when my future daughter showed her her ring, my granddaughter was in shock and almost burst out crying. Since there was a ring on her future auntie's finger, my granddaughter thought she had missed the wedding. Her mother and I had to explain to her that the guy gives the girl a ring with a gem when he proposes then the day they get married, they both give each other a wedding band.

The little episode got me thinking about the origins of some wedding traditions, so I started googling...just in case I decide to add a wedding in my upcoming Christmas novel.

The Origin of Bridesmaids

Ever wonder why bridesmaids are often asked to wear matching dresses to support the bride during the processional? It wasn't always to ensure the bride stood out, while her besties donned tacky gowns. Quite the opposite, as bridesmaids originally wore similar dresses to the bride to confuse her exes and outsmart evil spirits. That way, the evil spirits wouldn't know which woman in the group was getting married.

As far as bridesmaid duty, in early Roman times, bridesmaids would line up to form somewhat of a protective shield while walking the bride to the groom's village. The group of women, who were similarly dressed, were expected to intervene if any vengeful paramours tried to hurt the bride or steal her dowry.

The Origin of the Wedding Cake

It was common for grooms to take a bite of bread at the wedding, crumbling the rest over the bride's head for good luck. Guests would then scramble around her feet to pick up the crumbs, in order to absorb some of that good luck.

Later, the tradition evolved into the bride pushing pieces of her wedding cake through her ring to the guests. Those in attendance would take that piece of cake home to place under their pillows for, again, good luck.

The Origin of the Best Man

Obviously, runaway brides have been around for quite some time, because the best man's former duty was to make sure the bride didn't escape during the ceremony. Sometimes he was even asked to kidnap her. Yes, kidnap her. When the parents didn't approve of the marriage, the best man was tasked with ensuring the groom was able to take her away regardless of how her father felt.

Oh, and the best man wasn't just picked because he was the groom's best friend or brother. No, the term "best" was added to the title because that person had to be the strongest and most capable of the lot when it came to using a sword or weapon to fight off enemies and rival attackers during the ceremony.

The Origin of the White Wedding Dress

White is often associated with purity, which is why it's thought of as the traditional color for virgin brides. But did you know that before the mid-1800s, brides actually wore red. They didn't start wearing white until around 1840 when Queen Victoria was married to Prince Albert. Victoria went against the grain and opted for a white, lacy dress, a color that, at the time, represented wealth as opposed to purity.

The Origin of “Something Old, New, Borrowed, and Blue”

The tradition dates all the way back to the Victorian era, where these old, new, borrowed, and blue items were procured to bring good fortune to the bride, especially when they were all worn together during the ceremony.

The “something old” was worn to connect the bride to her past and her family, with the “something new” signifying that she was about to start her own new family and journey now. Unlike the old, the “something borrowed” was supposed to be taken from a happily married couple so that couple's good fortune could be passed on to the bride. The “something blue” was associated with faithfulness and loyalty in the relationship, akin to the phrase, “true blue.” However, the part of the rhyme that most people leave off is “a sixpence in my shoe,” which encouraged the bride to tuck in a sixpence coin for good luck.

The Origin of the Bridal Bouquet & Flower Girl

 Ancient Greek brides would carry clusters of herbs and spices—not flowers—to ward off evil spirits. That tiny bundle was thought to have magical powers. 

Typically the youngest person in the wedding party, the flower girl precedes the bride down the aisle. The tradition dates back to ancient Rome, where the flower girl carried wheat and herbs for the bride and groom.



The Origin of the Bouquet and Garter Toss

Tossing the bouquet is a standard tradition seen at most weddings, although, the garter toss is slowly losing its relevancy among modern-day brides. While the toss is probably the most annoying part of the reception for the singles club, you’ll be surprised to learn why the bride and groom used to throw the two at their guests.

In the past, couples didn’t wait until the honeymoon to consummate their marriage. They would often do the deed right after saying “I do,” which came as no surprise to their family members. The bouquet toss was used as a distraction, so she and the groom could...um...handle their business, while all the single ladies fought for the floral bunches. Tossing the garter also symbolized that the groom had made things official, as eager guests waited outside of the bedchamber for proof.

The Origin of the Veil

Originally, brides wore veils to protect them from evil, jealous spirits, and to also preserve their modesty. In early days, particularly in Ancient Greece and Rome, bridal veils were worn to confuse the devil and be protected from the “evil eye.”

However, in some cultures, it was employed by dear old dad to trick the groom into marrying his daughter who, let’s just say, was beautiful—on the inside. The dainty headwear was also used in arranged marries to hide the identity of the bride until the unveiling at the ceremony.

The Origin of the Honeymoon

Back then, the honeymoon was an escape—literally. Remember that whole kidnapping-the-bride debacle attributed to the best man? Allegedly, the honeymoon served as a way for the husband to hide the bride for about a month so her tribe wouldn’t know where to find her.

The Origin of Saving Your Wedding Cake

This longstanding tradition of preserving the top tier of the wedding cake was done so the couple could eat it together on their first wedding anniversary. Perhaps you knew that already, but did you know that saving the cake was also tied to having a baby?

If you’ve ever heard the rhyme, "first comes love, then comes marriage, then comes baby in a baby carriage," then you know that many people assumed back in the olden days that the bride would have a baby within a year. The idea of saving the top the half of cake was so the newlyweds wouldn’t have to buy a celebratory dessert to announce the pregnancy or birth.

The Origin of the Wedding Rings

Historically, the bride’s ring symbolized ownership. In early Roman, Greek, and Jewish cultures, rings were used as collateral to pay the father of the bride. The timeless tradition evolved with the advancement of women’s rights, as brides now exchange rings with the groom as well.

The reason those shiny bands are placed on the fourth finger during the ceremony is because the fourth finger was believed to contain a specific vein that leads to the heart.

The Origin of the Father Walking the Bride Down the Aisle

The tradition dates back to a time of arranged marriages, where the "giving away" of the bride represented transfer of ownership. Back then, young women were used as collateral to settle debts or disagreements with neighboring tribes, as well as for the father to elevate his status by marrying his daughter off to a wealthy family. Today, though, many brides look forward to having their father walk them down the aisle simply to honor him.


The Origin of the First Look

The concept of it being bad luck to see the bride before the ceremony actually started from arranged marriages, where it was believed that if a bride and groom saw each other before the big day, they’d have enough time to call off the wedding. After all, no one wants to be left at the altar, right?

The Origin of the First Kiss

Back then, it was customary for the priest to give a holy "kiss of peace" to the groom, who would then pass the kiss on the bride. This was done to bless the marriage inside of the church, giving way to the common phrase heard today at most ceremonies: "You may now kiss the bride."

 Yesterday afternoon, my granddaughter and I were on a Facetime video call with my future daughter as she was trying white wedding dresses...and showing flower girl dresses to my granddaughter. How many of these traditions will be followed remain to be seen,  but I can already tell you that the bride and her little flower girl will both be gorgeous!

Happy reading & Stay safe

JS

Reference: https://www.southernliving.com/weddings/history-wedding-traditions#

 


 

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